finding truth matters

People of all ages have lingering questions that have occupied and troubled the greatest minds of each generation. Most of the challenging philosophical conundrums are usually the exclusive domain of philosophers – but not these three questions. Both the philosophically adept and the philosophically untrained have a right to feel a vested interest in how these questions might be answered. Indeed, how we answer them has an immediate and potentially fatal bearing on how we view ourselves and those around us. And it is here we begin to question.

People may be inclined to acknowledge that God is the best explanation for answering the first question, but then they doubt this when they consider the prevalence of evil in the world. How could there be a good, all-powerful, loving God who allows there to be evil in the world? It is evil when someone we love is mowed down by a stupefied drunk driver. It is evil when a woman is raped. It is evil when people are robbed and then murdered. And it is particularly evil when it directly affects us!

How can we naturalistically explain malicious evil perpetrated by one human being on another especially when it has no advantage or bearing on their own survival?

There is also the universal problem of the misery caused by suffering from what we often call natural evil. This is when natural elements (the weather, water bodies, or geological structures) are the means of human suffering. Tornadoes, floods, fires, earthquakes, tsunamis, sink-holes and storms have inflicted their fatal worse on mankind down through the ages. Don’t these things lend weight to the atheist’s argument that life is just random and human-beings are merely the product of blind chance not some special creation by a good, all-powerful, and loving Supreme Being? In the meantime it raises questions each one of us asks.

We will all be effected by tragedy. And it is the common experience of all humans to grasp for hope and answers during such times. If we are merely DNA machines then why does loss through tragedy impact us so terribly? There is something within each of us that strives to make sense of tragedy. We look for some redemptive element in the midst of our tragedy. It is a part of being human.

If tragedy befalls us all and there is no purpose for it, or no higher meaning behind it, then what hope have we for the future? How can we do anything but despair? While atheism attempts to answer the first of mankind’s questions, it is mysticism that attempts to answer this second question.

Mysticism is the practise of certain spiritual activities which are based on certain beliefs about the world that are designed to help a human being transcend the mundane. Most of the world’s religions have mystical elements to them. But there is a type of mysticism which claims affiliation with no particular religion. And perhaps ironically, one of these forms of mysticism is grounded in atheism. In recent times, Eckhart Tolle is one of the highest profiled mystics of this genre. How does he account for tragedy and suffering? He asserts that the only reason we experience such grief is because we either live in the past and therefore remember with pain, or we hope for the future to be better and therefore in both instances fail to live in the now. By living in the now we can’t feel the pain of past loss, or feel the regret of future joys now unattainable. The past has gone and is now just an illusion. The future hasn’t yet been and is equally just an illusion. The only thing that is real, is the now.

“Time isn’t precious at all, because it is an illusion. What you perceive as precious is not time but the one point that is out of time: the Now. That is precious indeed. The more you are focused on time—past and future—the more you miss the Now, the most precious thing there is.”
― Eckhart Tolle, The Power of Now: A Guide to Spiritual Enlightenment


But one of the biggest problems with this form of atheistic mysticism is that it doesn’t correspond to reality. The past isn’t an illusion – it’s comprised of real events. These real events actually took place! When we feel pain from the loss of a loved one, it is an exercise in delusion to believe that that loved one never existed!

Mankind is fascinated with God. This fascination causes us to wonder whether there really is a God and if there is, can anyone really know this for certain? Therefore, Who is God? often begins with the question-

People have variously answered this question with the utterly dismal, “No one can know if there is a God or not”, or as if there is no way to objectively know – but with a hunch there might be, “Believing there is a God is a matter of faith because you cannot prove it either way”, and still others have found that the evidence for God’s existence rests not on just one thing but on a cumulative case from various disciplines. It is this latter approach that we will now explore.

It is said that whoever defines the words used in a debate will win the debate. For many people the debate over God’s existence has had its terms defined by those who deny God’s existence. For example, “faith” is defined as irrational beliefs held despite evidence to the contrary. But this is not what faith means! Faith is akin to trust. It is not despite the evidence, it is based on the evidence. Thus, we believe something because we have good reasons to do so. We find the case for a claim to be compelling if it is beyond reasonable doubt. That is, it is not necessary for there to be absolute certainty as long as there is reasonable certainty. Courts of Law operate on this principle with nearly every decision they arrive at.

(i) The Universe had a beginning: This beginning is referred to as the “Big Bang” and the Big Bang requires a ‘Big Banger’. Since no effect can be greater than its cause, the ‘Big Banger’ must be greater in every way to the effects of the Big Bang which was the moment for the beginning of all energy, space, time and matter. This means that the Cause of the Big Bang must be: omnipotent, omnipresent, eternal, and immaterial. (These are the essential attributes of God.)

(ii) The Universe displays complex and detailed design: Such design requires a Designer with an intellect for immense complexity (omniscience). Omniscience is an essential attribute of God.

(iii) The Universe is subject to laws, especially the Moral Law: Where there is a Law, there must be a Law Maker. Moral perfection is called holy. God is essentially holy.

(iv) The Resurrection of Jesus Christ: Jesus Christ based His claims to be God on His resurrection from dead: His physical resurrection from the dead is historically demonstrable beyond all reasonable doubt.

(v) The claims about the God of the Bible can be tested: scientifically, historically, experientially, prophetically. The Bible makes certain scientific claims about God as Creator, Sustainer, and (Physical) Law-giver. We can scientifically verify that there was a ‘creation moment’ which demands the existence of a creator. The Bible also makes certain experiential claims about the God of the Bible such as abiding peace through being reconciled to Him through the Gospel of Jesus Christ. This claim has been verified by billions of people. The Bible makes certain emphatic prophecies which can also be tested and subsequently verified in the light of history.

Asked another way, this question might be phrased, How did the eternal God begin? In other words, the question doesn’t quite make sense. Eternal is an exclusive attribute of God – and it necessarily means uncreated and always existing. It’s like asking How much does the colour blue weigh? The question doesn’t correspond to the subject. We know that the Universe had a beginning and that the cause of the Universe had to be greater than its effect. Since the beginning of the Universe also marked the beginning of time, whatever caused the Universe and therefore time to commence must be eternal.

We can deduce many of God’s attributes from the ‘book of Nature’. These include, He is omnipresent, omniscient, omnipotent, eternal, benevolent, and holy. And just as a piece of art reveals much about the artist, we can see from God’s artistic canvas (the Universe) that He is ordered, beautiful, glorious, and considerate. He has provided mankind not just the minimum resources to exist, but abundant resources to thrive. He has not just made provision for our material supplies, but has provided emotional, psychological, intellectual, and social stimulus for us also.

The quest to connect with God is generally considered to be the core activity of religion. It would be easy, therefore, to consider any religious activity to serve this end and thereby be virtuous. Most religions include ceremonies, rituals and priestly services which are designed to remove the guilt and shame which impedes a human being from connecting with God. These practices can be very psychologically satisfying. They may even be spiritually satisfying. But every religion must address the question of authority. Who authorised that these religious practices would indeed absolve a person’s sins?

In a court of Law, the guilty may admit their guilt. They may even acknowledge that they are deserving of the Judge’s verdict: guilty. Yet, they may appeal to the Judge with a list of virtuous and noble achievements they did on the way to the Court Room, and therefore the Judge should acquit them. But who offered these terms of acquittal? The Judge? No. Then based on what authority can the guilty party expect to be acquitted of their guilty deeds if the Judge has neither invited them to present their virtuous and noble achievements nor offered to acquit them at all? And this is the dilemma which every religion faces. In this light, religion is really man’s efforts to reach up to God (the Judge).

Perhaps the value of religion then is not in the merit of ordinary people, but in the priestly work of another? But we immediately face the same difficulty. Who authorised this person to absolve another’s sins? If God didn’t then the claim to priestly powers of absolution of sins, guilt and shame is immediately overturned.

Millions of people have experimented with the claims of various religions and their agents and failed to find peace with God or cleansing for their guilt-stained soul. Despite their passionate devotion, they are dogged with nagging doubts about the truthfulness of the claims of these various religions. Curiously though, it seems all religions have one thing in common: they all acclaim Jesus Christ of Nazareth as a uniquely moral and authoritative person sent by God. Curious.

It seems to be universally acknowledged that Jesus Christ was a unique human being. This acknowledgement extends to the regard He has a great teacher, a wise philosopher, a noble priest, and an impeccably good person. The historical records of His life and teaching, as preserved in the various eye-witness accounts, is established as credible beyond any reasonable denial. It is to this account that we draw Jesus Christ’s answer to mankind’s unanswered questions.

Jesus Christ affirmed that mankind was originally created in the image of God which means that human beings are unique. But He also affirmed that all humans are separated from God by their sin. We are also fallen. This is why He said He was going to offer His life as a sacrificial substitute for all mankind.

¶ The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
John 1:29

It is the fallenness of human beings that lies at the root of human evil and wickedness which causes misery and suffering. Rather than asking- Why does a good, all-powerful and loving God allow evil and suffering, a better question graphically answered by Jesus of Nazareth is- What has God done about evil and suffering? The answer is, He has entered into it and experienced it at its worst. This gave the early followers of Christ, who experienced tremendous evil and suffering, great comfort, knowing that the God they worshiped had both experienced what they were going through and could therefore comfort them, but that He also promised to ultimately vanquish evil and suffering when He finally judged all humanity and the forces of evil.

but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world. He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high,
Hebrews 1:2-3


Jesus Christ claimed to be God in the flesh. He invoked the divine name for Himself. He claimed to have the authority to exercise divine prerogatives such as forgiving sins. He claimed to be without sin. He claimed to have existed before being conceived. He claimed to be the Judge of all mankind. He then claimed to be supreme over every other person and power – including death – when He asserted that He was Lord.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”
¶ Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?
John 14:6-9



Jesus Himself is the answer to this lingering universal question of God’s existence and identity. He now invites all people everywhere to come to Him for more than mere answers. He invites us to come to Him for the solution to our greatest need. As Dr. Eugene Peterson translates Christ’s words in Matthew 11-

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Our greatest need is not intellectual. While these three big questions are immensely important to all human beings, compared to our greatest need, they are almost inconsequential. Our greatest need is to to be reconciled to our Creator. But as long as our defiant rebellion toward Him dominates our hearts, this is not possible. The tragedy of such defiance is that it cannot be overlooked and must be brought to justice – which has eternal consequences.

© Dr. Andrew Corbett.
30th September 2015

Mankind’s 3 Greatest Unanswered Questions, Part 1 from Dr Andrew Corbett on Vimeo.

Leadership Lessons From Shackleton

Sometimes when the going gets tough, you just have to keep going. In fact, success in life – no matter how you define it – can only be achieved with endurance. Surely one of the greatest examples of endurance (if not the greatest) is the story of Ernest Shackleton and his expedition to the Antarctic on the ship: The Endurance. While we ordinary mortals may never have a death defying adventure like Shackleton and his 28 men, we are already in the midst of our own great adventure called life!

Some people want to live their lives by seeking their maximum comfort and avoiding all risks. But this is not the Believer’s lot. We are called to follow Christ- who even though He is entirely consistent in character, is somewhat unpredictable in his plans for His followers. The New Testament calls this “walking by faith” (2Corinthians 5:7). This is why for the Believer, Life is the Greatest Adventure.

When was the last time you did something for Christ that required “great faith” (Matthew 15:28)?

How Pagan Is Christianity? A response to Barna and Viola

It’s rare that a Publisher commences book with a disclaimer by virtually saying we are publishing this even though we don’t agree with it. This type of disclaimer is especially rare for a publisher such as Tyndale. After reading this book I understood why Tyndale were so apprehensive in publishing it. While this was puzzling, what I found most puzzling was that George Barna put his name to it! One can only wonder at the damage this book has done to his reputation.
A “Pagan” is someone who is either ignorant or has wilfully rejected the truth and as a result is an idolater (worships idols). This is the word that the authors have chosen to use to describe modern Christianity. It is, as they admit, an outrageous claim.

Religion and Politics Don’t Mix

This is an introduction to the theology that leads to political engagement by Christians. It explores the notion of the separation of Church and State, how this has been misapplied and re-thought of by significant Christian leaders in the 18th, 20th, and 21st centuries. I conclude with a personal experience of what I consider positive political engagement looks like. 

They say art is the thermometer of culture. In this sense, politics might be seen as the barometer of culture. And we might add that Christians should be the thermostat of culture (not the thermometer of culture). By this we mean that art in its various forms – literature, music, visual art, movies, poetry, photography, and fashion, reflect what culture finds acceptable, disturbing, desirable, praiseworthy, and even beautiful. And politics is the popular affirmation (the essence of democracy) of a set of legislative policy agendas that give direction to a culture.

The Leadership Key of King David

Success often results from being able to get along with others. Real leadership success can only be achieved by working with others. And this type of spiritual leadership is prescribed in the Bible as “partnering” with others. This is why we regard Partnering as the ‘art of leadership’.

We work together as partners who belong to God. You are God’s field, God’s building—not ours.
First Corinthians 3:9

Churches need leaders. Jesus called His original disciples to “shepherd” (not “sheep-herd”) His sheep. In John 10 Christ labors this point that his servants will lead His people as ‘shepherds’. This is not the type of leadership that domineers and exploits for personal gain. This is called despotic leadership. Rather, the type of leadership that Jesus calls for is ‘God-Partnering’ leadership: the kind of leadership heart that God has toward His people. This is why First Corinthians 3:9 says that church leaders work together with God (“labourers together with God” KJV). As leaders with God we are to treat people as if they were God’s (“God’s field/building”). If you are called to lead people within a church, whether as a senior pastor or someone helping their pastor to lead, it is important to realise that we lead with God as well as for God, and that it is His Church.

What Do Christians Really Believe? (You might be surprised!)

What is the popular perception of what Christians believe? If we are to believe what the popular media reports, Christians are known far better for what they are against than what they actually believe. Therefore, it’s not surprising that most people think that Christians are essentially homophobic, misogynists, who seek to control people through the medieval superstitious beliefs. This new uninformed perception of Christianity is perpetuated by politicians who, while claiming to be Christians, actually espouse views and values antithetical to Christianity. This was seen dramatically in both the US Presidential elections of 2008/12 and the Australian Federal election of 2013. In both campaigns major candidates claimed to be adherents of Christianity yet they ridiculed the Bible and asserted that it endorsed their particular views on issues such as marriage and sexuality, and what constituted ‘Christian’ social justice. Most recently in Australia, the Opposition Leader, Mr Bill Shorten, speaking at the Australian Christian Lobby National Conference, claimed to be a Christian yet asserted positions foreign to classic Christianity. So just what do Christians really believe?

Examining The Prosperity Gospel

“Give to my ministry” announced the Televangelist, “and Lord will cancel all your debts!” These and other claims by ‘Prosperity Preachers’ are also suspiciously linked to the size of the “seed” someone “sows” into their ministry. In more recent times this prosperity teaching has even been linked to the collapse in the sub-prime mortgage market and the eventual global economic melt-down! But if the Prosperity Gospel was only about money, we could perhaps tolerate it. But it encompasses much, much more dangerous dogma than that!

In a recent Time Magazine Online article, it questions the influence of Word of Faith preaching on the Sub-Prime Mortgage collapse. Before this article appeared though, many pastors, Bible teachers, and theologians were screaming from the roof-tops about some of the dangers of the “Prosperity Gospel”. But such roof-top screaming fades into a whimper compared to the massive media resources available to the super-preachers of the Prosperity Gospel. This “Gospel” not only baptises materialism and avarice but it denies some of the most essential Christian doctrines and replaces them with what can only be described as cultic teaching and practice. The Prosperity Gospel is also known as “Word of Faith” theology, or the “Health, Wealth, Happiness Gospel”. Its most public proponents are all televangelists who appeal to their audiences for donations- with promises of God’s miraculous financial blessing according to the amount donated. All of these preachers have testimonials from people who have given to their ministry and allegedly miraculously prospered as a result. There are some televangelists who are probably charlatans because they have discovered that Christians are gullible cash-cows. But many of these Prosperity Preachers are sincere, genuine, and nice people- its just that their theology is fatally flawed with dangerous errors!

Mordecai, The Model Dad

The Book of Esther is controversial Biblical book. Why is it in the Bible? There is not even a direct mention of “God” in it. This has led some to question whether it even belongs in the Bible. But what these critics have missed is one of the most profound messages from God in all of Scripture.

While the book of Esther is obviously about Esther, it is also rich in Biblical allegory about God and His relationship with His people. But what is not immediately obvious is that this book is very prophetic. It describes how God was to end His Old Covenant and establish a new one. All the while, the characters in this pivotal story unwittingly reveal some amazing truths about God, family, and the relationship between religion and politics.

True For You But Not True For Me

Have you even heard someone say, “That may be true for you but it’s not true for me!” It’s the kind of sentiment which might be appropriately limited to our experiences and our emotional responses to them, but it can not be true about those issues which effect us all, known as universals. These include what we consider to be morally right or wrong, whether a fact is true or false,  or whether we should regard something as either good or bad. For example, one of the universal laws that is not subject to personal opinion is gravity. Someone may disagree with it, but their disagreement doesn’t change its reality.

The kind of judgment needed to distinguish right from wrong, true from false, or good from bad, must allow for those things which are universal and thus common to all. This kind of truth, what Francis Schaeffer called ‘true truth’ is also not subject to context, circumstances, popularity, or fashion (Beckworth & Koukl 1998, 20). Neither is it restricted to a time or place. Thus, what can be known as true has generally been acknowledged as such down through the ages by various peoples located in different parts of the world. Philosophers refer to this kind of truth as objective truth.

Moral Naturalism

The Global Environmental Movement has undoubtedly done some great good. Visit cities such as Los Angeles, New Delhi, Shanghai, and you’ll soon realise that water and air pollution is a very serious matter. Anyone who has seen the devastation of massive unregenerated deforestation will readily acknowledge that managing trees in the ground is more critical than many must have realised. Yet, undergirding the Environmental Movement, and its ensuing social policies, is that: natural is best. Many people justly concerned about our ecology have started to notice a large wooden horse on wheels has been pushed into the town square by Environmentalists. And just like the fabled Trojan Horse, this neo-Trojan horse has smuggled something more powerful than an army into our culture: If It’s Natural – It’s Morally Right.

Introducing Jeremiah The Prophet

Jeremiah is the second of the ‘major’ Prophets after Isaiah. Like Isaiah, he prophesied events which were fulfilled within his lifetime and beyond. Most significantly, Isaiah and Jeremiah prophesied about the coming Messiah and the new covenant this Messiah would usher in. From the opening three verses, which may have been written by Jeremiah, or may have been the result of Ezra’s later editing. These verses help us to date when Jeremiah began his prophetic ministry. His ministry would have begun when he was aged between 15 to 20. He would have begun around the time of the discovery of the Law during the thirteenth year of King Josiah’s reign which was around 629BC. This helps us to reckon his birth year as sometime around 649BC or so. We know that the Babylonians destroyed Jerusalem as Jeremiah had prophesied they would, in 586 BC. This means that Jeremiah ministered around 45 to 50 years. He is particular significant for several reasons…


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